I refer to the date of his “conversion” or recovery of belief in God, which Lewis himself, in his JUST THINKING Encyclopedia Of Mathematics (Science. Ravi Zacharias is the founder and president of Ravi Zacharias International Ministries. He has received many honors in recognition of his writings and global . Zacharias, Ravi K. Jesus among other gods / by Ravi Zacharias. p. cm. ISBN 0- X (hardcover). ISBN (trade paper). 1. Apologetics. 2.
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Why Suffering by Vince Vitale (Ravi Zacharias Ministries). In one of the first significant conversations I had on the topic of suffering, my Aunt Regina expressed to. Excerpted from Ravi Zacharias' chapter “Four Challenges for Church Motivating Leaders To Live an Apologetic Life, Ravi Zacharias and Norman Geisler, eds. (Ravi Zacharias). • The answers to life's ultimate questions must be true and rational on particular questions and, as a whole, must be coherent and consistent .
It has removed any possibility of an objective supernatural revelation and supplanted it with the so-called inner voice of reason.
It was only a matter of time before there would be no way to differentiate between the inner voice of reason and the inner promptings of unreason. Let me sustain this argument, because now we will see not merely the theoretical incoherence of secularism and its primary carriers; we will see that it leads to a pragmatism that is unworkable and an evil that is devastating.
As I have previously stated, implicit to the secularized world-view is not just the marginalization of any religious idea but its complete eviction from public credence in informing social policy.
How irrational. How repressive.
Secularism, on the other hand, can defend any choice because it is never compelled to defend its first principles, which are basically reduced to an antireligious bias. But secularists do not take into account that on their own terms no position needs to be defended if a commitment to it is sufficient reason in itself.
The secularist never answers how he or she determines whether anything is wrong with anything except by sheer choice. Secular belief grants itself privileges that it does not equally distribute. Nashville: Thomas Nelson, , But here is the point. If an artist seeks to portray the unclothed human body as art while actually bringing to that rendering his or her own lustful and vile intentions, the unworthy motive of the artist cannot be denounced by the unthinking canvas.
Such objections are not forthcoming because when secularism has spawned its offspring, it produces a loss of a sense of shame.
This is the unworkable pragmatism of secular thinking. But this is too much to ask of the postmodern mind where self-congratulation is the mood engendered by irreligious social policies.
Let us be certain: It is our philosophical commitment that ends up legitimizing shamelessness that puts an individual on the road to incorrigibility. The difference between criminals who try desperately to cover their faces when they are escorted into court and those who smile remorselessly as they strut into the courtroom is civilizations apart.
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